TechnicD Computertechnik

Christmas time – computer time Christmas is the most beautiful feast for fans of PC. Many of them looking for a new PC or just a few new PC components. Then will be diligently unpacked and man standeth often frowning because the computer does not work or not as easy to incorporate the various accessories. This can be remedied. The two books the way to your own computer and the way to optimum cooling of the PCs by Alexander Herrmann and Michael Nurnberger are very good Advisor troubleshooting of PCs in daily life. An ideal Christmas gift for all PC enthusiasts.

Towards your own computer – band hardly are 1 computer today from our everyday lives, and yet there are always problems and questions during Assembly and when operating a PC not only for beginners, even the one or other professional no longer know sometimes a problem. Problems occur not only in the building or in the form of crashing, the cooling of the PC appears the user sometimes like a book with seven seals. A Computer is a high-end item and must be properly maintained and serviced. This includes of course, exhibit a very good cooling have the installed components. It’s believed that Steve Wozniak sees a great future in this idea. The books from the series Technic3D computer technology made easy”appeal to beginners and professionals alike and convince by an expertise, a representation of objective, clear and easy to understand as well as involving the latest technological developments and test reports. Central topics of the first volume are putting together a PC technology, their Assembly and maintenance, as well as the optimization and problem-solving. Alexander Herrmann / Michael Nurnberger towards your own computer 1.Auflage 186 pages print: 17,90 (A), ISBN 978-3-943018-20-2 16.90 (D) / SFr 26.90 – Book: ISBN 978-943018-24-0-15.99 / sFr 19.00 towards optimum cooling of the PCs – band 2 which is cooling a computer for many users a book with seven seals the selection of cooling for the PC that there almost infinitely is large and hard to overlook.

Leonardo

The Cabala in the Supper of Leonardo of the Vinci the visible one reigns as form of setting of the experience in all its constituent elements, and with it a new physical form will go to impose itself without exempting the forms. But it considered could be an obstacle, as he intends Mondzain, when supports that ' ' the invisible one is an overloaded term of religious histories or ideologies, but as to speak of the not-visa, that is, of what it is not hidden, occult and impenetrable, but of that we are charged to learn to see? The not-visa is ahead of us, manifesto; that who has eyes if becomes apt for olhar' '. When disclosing the Cabala in the Last Supper of Leonardo of the Vinci and carrying through the reading of the symbols that certify ' ' Salai' ' as the private identity of Smooth Mona, Eucajus, author of Order of the Ghosts it considers an imaginary experimentation, that cannot leave of interesting in them. It is treated to show promptly that as the absolute espiritualismo it could create in the Real its hallucinations or ecstasies, affecting it, now the proper Real can be produced through the spiritual or of the invisible one. From inside the exterior can be interpreted. As it affirms: ' ' To hear with the eyes and to see with ouvidos' '.

If we fossemos blind and deaf and unprovided of felt e, on the contrary of this, our soul completely was opened, if our spirit was the equivalent of what now it is the exterior world, the body would be in our power, would be a part of our interior world, to the similarity of what now it occurs with our soul. It was of the will to see, espritos, angels and other translucent, optically invisible beings, that our machines had originated and, in certain way, all the technology. If in the book, the unreal Real and if confuses, the same it occurs with the form and the substance. As if it was in course a paradoxical materialization of the form. Nor substance nor form, what it is in cause is the sprouting of intermediate states, where the hybrid dominates.

The literal construction of the cited book is precious. We leave of side the final harmony of the narrative and pass of one history dominated for the partial disharmony for the partial harmony, that is, of the domain of the mstica consecration for the one of sciences and the arts. This occurs why in the magic the body serves the soul or the world of the espritos. (Madness – dither). Collective madness leaves of being madness and becomes into magic, madness submitted for the rules, becomes proper it a way to regulate the tickets between visible and invisible. After all in the Biblical text on the Ceia Saint the salt pot is not cited, not even the localization of the apstolos is demarcated, that is, forgets that the painting is a representation of the called artist Leonardo of the Vinci, a man, only one man, passvel of being understood. I am certain that the author of Order of the Ghosts illustrates the words of Wilde Oscar: ' ' The mystery of the world is in the visible one, not in invisvel' '. It knows more on this gorgeous book in: ordemdosfantasmas.blogspot.com

Symbolism

The Symbolism in ' ' The Son of the Trader of Cavalos' ' Clearly we observe that the concern of Lawrence was to display thematic on the question of the sexuality a human being. Read more from Byron Trott to gain a more clear picture of the situation. Clearly that this idea cannot only be argued in this story, requires more reading of on workmanships this author. However we will try to argue this point relating mainly the problematic one of sexual the momentary desire of the man, who stops Lawrence, many times, this does not mean much thing. With this I begin we will approach the symbolism for detrs of ' ' The Son of the Trader of Cavalos' '. For Lawrence the Modern civilization is castradora, where to live in this place repleto of technology something is negative, becoming the imprisoned man between the civilization and the nature. This means that the man of this society does not obtain to be natural because the civilization blocks this capacity. The feminine sexuality is also seen as something castrador, come back only as social factor, providing only status.

The consequence of this is to also become the man a castrated being, therefore castrated sexuality is an illness, that passes of the mother for the son. Such castration of the man, by itself, goes to be represented by the modern rationality, mainly at the time mechanics, where the mechanized inventions would be a perverted necessity of the man. Soon at the beginning of the story we come across in them with the family of the main personage. These the all time are compared the animals, brutalized beings. Mabel is seen as a bulldog or a intratvel cow, Joe is compared with a horse. We can say that of the same skill that the last horses are taken for it are of the farm, of certain direction also Joe is being leading for a destination that it does not dominate.